Time is a very important concept in Gadaa and in Oromo life. Gadaa itself can be narrowly defined as a given set of time period which groups of individuals perform specific duties in a society. Gadaa could also mean age. The lives of individuals, rituals, ceremonies, political and economic activities are scheduled rather precisely. For this purpose, the Oromo have a calendar. The calendar is also used for weather forecasting and divination purposes.
The Oromo calendar is based on astronomical observations of the moon in conjunction with seven or eight particular stars or star groups Legesse, and Bassi, called Urji Dhaha guiding stars. According to this calendar system, there are approximately 30 days in a month and 12 months in a year. The first day of a month is the day the new moon appears.
A day 24 hours starts and ends at sunrise.
In the Oromo calendar each day of the month and each month of the year has a name. Instead of the expected 29 or 30 names for days of a month, there are only 27 names.
These 27 days of the month are permutated through the twelve months, in such a way that the beginning of each month moves forward by 2 or 3 days. The loss per month is then the difference between the day polska tv premium and the day month, Legesse, One interesting observation is that, as illustrated in the computing of time like in the Oromo calendar, Oromos visualization of events is cyclical just as many predam listok pohoda in nature are cyclical.
Since each day called ayyaana of a month has a name, the Oromo traditionally had no use for names of the days of a week. Perhaps it is because of this that today in different parts of Oromia different names are in use for the days of a week. Each of the 27 days ayyaana of the month has special meaning and connotation to the Oromo time-keeping experts, called ayyaantu. Ayyaantu can tell the day, the month, the year and the Gadaa period by keeping track of time astronomically.
They are experts, in astronomy and supplement their memory of things by examining the relative position of eight stars or star groups, Bassi, and the moon to determine the day ayyaana and the month. On the basis of astronomical observations, they make an adjustment in the day name every two or three months. The pillars found a few years ago in north-western Kenya by Lynch and Robbins has been suggested to represent a site used to develop the Oromo calendar system.
According to these researchers, it is the first archaeo-astronomical evidence in sub-Saharan Africa. Doyle has suggested B.Study and Learn. Level 1. Quick Preview. Flash Cards Level 1 Flash Cards Learn Oromo Language Afaan Oromoo.
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Tests Take Tests. Flash Cards Study and Learn. How To Learn Choose your topic. Resources Recommendations.Oromo personal names are an indispensable part of the language. In order to understand their meaning, the structure of the different word categories from which they are formed and the cultural background should also be taken into consideration.
The Oromo personal naming process cannot be divorced from the context in which these names are created: their meanings depend on the context and culture. Though personal names are used universally to label and identify people, the component of meaning cannot be ignored, particularly when one is studying Oromo personal names. This part demonstrated how the meanings in the morphological composition of Oromo personal names can convey messages from and experiences of the name-giver and the society at large.
This paper addresses the typology of Oromo personal names and considers naming as an important aspect of the Oromo society. The present study looks at Oromo names within the idea of linguistics anthropology. It considers names are not arbitrary labels but sociocultural tags that have sociocultural functions and meanings.
The data was collected from native speakers Afan Oromo languages. Qualitative research design, Ethnolinguistics research and an in-depth interview were employed. The data were analysed qualitatively. The analysis shows Oromo personal names have typology or semantic classification based on the how and when of naming a baby. Read the article: Typology of Oromo Personal Names. The aim of the program is to improving the mental health and well-being of Oromo community in Victoria. It aims to assist those experiencing, mental ill-health, their families and carers of all ages within this community to address the social determinants of mental health for Oromo community.
It helps:. Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
Create a free website or blog at WordPress. Skip to navigation Skip to main content Skip to primary sidebar Skip to secondary sidebar Skip to footer Advocacy for Oromia empowering and enabling people. Miidhaan dhagna qabaa dubaraa maali? One Religion! One language! Awuramba: The Philosophical Identity! Amhara-Oromo discourses Economic revolution? Oromo Diaspora protest against Ethiopian Government soldiers killings of student demonstrators. Deliberate and systematic extermination of identities of indigenous peoples of Ethiopia through land grabbing — It Is Time to Break the Silence!
From Survivance All the Way to Reconstruction: The Oromo Pursuit of Equaliberty Ethiopia in crisis, closes down news: The Oromo people use traditional clothing as a symbol of resistance and it is costing them their lives Two steps forward, one step back for Oromia? Sometimes St. Action:the 5th phase of decolonization We wish the planned visit will not send the wrong message Oromia Insight Oromian Australians:Statements by Members Press Release: Cracking down on Oromo Protesters Requesting urgent intervention Lives changed only when individuals rose above their circumstances Oromo human rights concert!
Letter To Mr. Isayas Afewerki, President of Eritrea. Search for:. Advocacy for Oromia was established in with the purpose of enabling and empowering Oromo people by providing accurate and timely information that will help to make better choices to create the kind of future in which they wish to live.
It also provides information focus on the major issues facing us in the 21st century and it is going to try and bring a balanced approach with factual information that is positive and solution based.
The website has been in operation for the last nine years with the mission of promoting and advancing causes of Oromo people through advocacy, community education, information service, capacity building, awareness raising and promotion.
Saturday: 10am - 5pm Monday-Friday: 5pm - 7pm. It helps: Identify and build protective factors, Reduce stigma and discrimination Build capacity for self-determination Better understand mental wellbeing, mental ill-health and the impacts of trauma The goal of the project is to increase mental health literacy of Oromo community that aims: To assist people with mental health issues To increase the capacity of mental health worker To better understand mental wellbeing To provide mental health education and information To address the social and cultural causes of mental health issues Advocacy for Oromia will organise information session, women performance, radio programs, culturally adopted conversations on Oromo Coffee Drinking ceremony, providing training for mental health guides and forum and producing educational materials on the selected groups and geographical area.
The program aims to strengthen existing collaborations and identify opportunities for the development of partnerships aimed at community safety and crime prevention activities. This approach seeks to improve the individual and collective quality of life by addressing concerns regarding the wider physical and social environment. Importantly, community safety means addressing fear of crime and perceptions of safety as without this any actions to address the occurrence of crime and anti-social behaviour are of less value.Meaning: Like Stomach, Liver is an important Organ in the Oromo tradition that symbolizes family ties and truthfulness.
You are my truth my bond. Meaning: All derivatives of Rooba, rain. Rain is significant in Oromo Culture this represents wealth, bountiful and growth. Meaning: The name of significant Odaa Sycamore tree in Oromia. Odaa is an important tree, where Oromo people traditionally congegrate under. Meaning: Historically, Oromo had two sons and they had children which account for the population of the current Oromo people.
The youngest son of Oromo was Bareentuma. Meaning: In Oromo tradition, when a child is born it belongs to the nation.
Mine, Yours, Ours. Oromo Baby Names. Read More. Abadan Meaning: Never with out you Hilani Meaning Nadhii Meaning: The core sweetness Roobani Meaning: All derivatives of R Fileera Meaning: The chosen one Meaning: The grow from the root and reach full potential.
Harxummaa Meaning: An historical area i Meaning: The rightful one, the one that rights the wrong.
Ibsaa Meaning: Derivative of Ibsaa, Birmajji Meaning: one of the significa Meaning: one of the significant names in the Gadaa History.Post a Comment.
Unknown Wednesday, April 30, Animals This page will teach you the names of animals in Oromo and English. English Oromo buffalo gafarsa camel gaala cheetah qeerreensa chimpanzee jaaldeessa elephant arbaa giraffe qaccine lion leenca rhino karkaarro tiger qeereensa turtle qocaa zebra harreddiidoo bird shimbiirroo duck dakiiyyee eagle haarraageessaa feather baallii ostrich guuchii owl uruungguu pelican aallaattii pigeon waannee cow sa'aa cat bashoo chicken luquu dog saree donkey harree goat re'ee horse faarda sheep hoolaa pig booyee rooster kormaa calf jaabi ant tuchee bee kaanniissa grasshopper korophiissa butterfly biillaacha Plants This page will teach you plant vocabulary in Oromo and English.
English Oromo plant muka tree muka, biqiltuu flower ilillii baasuu, daraaruu vine muka akka hiddaa, haraga grass citaa, marga leaf baala, koola root hundee, hidda stem muka Body Parts This page will teach you the names of body parts in Oromo and English. No comments:. Newer Post Older Post Home.It is very difficult to read the writing with a dark red background!!
Just to put it out there. But the content was very helpful, hope u add some more phrases from time to time. Like Like. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account.
You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Skip to content Menu. Calendar Contact. Hello Akkam? Jirtaa abbee? Akkam jirta? Sg Akkam jirtu? Pl Fine thanks, and you? Nagaa dha, ati hoo?
Maqaan kee eennu? My name is … Maqaan koo… Where are you from? Eessaa irraa dhufte?I'm planting trees with my site. Oromo is a language spoken by over 24 million people living primarily in Ethiopia, but also in Kenya and Somalia. The history of the Oromo people is filled with violence from both their sides and those seeking to rule them, but sources don't always agree. The formation of Ethiopia and the integration of the Oromo people was done peacefully according to some, but violently according to others, for example.
Even today the Oromo identity is something seen as integral to Ethiopia, while others see it as lost and in need of revival. Oromo names are melodic, often based on a meaning like many names in both Africa and the rest of the world at some point, and differences between male and female names can be difficult to spot at first. Male names generally end in an -a, while female names often end in an -e, but this isn't a strict rule and depends on the base word used to create the name.
As far as I know, the father's name is used as a surname, but I couldn't find any conclusive sources on this.
Advocacy for Oromia
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